Angry White Man
The bigoted past of Ron Paul.
If you are a critic of the Bush administration, chances are that, at some point over the past six months, Ron Paul has said something that appealed to you. Paul describes himself as a libertarian, but, since his presidential campaign took off earlier this year, the Republican congressman has attracted donations and plaudits from across the ideological spectrum. Antiwar conservatives, disaffected centrists, even young liberal activists have all flocked to Paul, hailing him as a throwback to an earlier age, when politicians were less mealy-mouthed and American government was more modest in its ambitions, both at home and abroad. In The New York Times Magazine, conservative writer Christopher Caldwell gushed that Paul is a “formidable stander on constitutional principle,” while The Nation wrote of “his full-throated rejection of the imperial project in Iraq.” Former TNR editor Andrew Sullivan endorsed Paul for the GOP nomination, and ABC’s Jake Tapper described the candidate as “the one true straight-talker in this race.” Even The Wall Street Journal, the newspaper of the elite bankers whom Paul detests, recently advised other Republican presidential contenders not to “dismiss the passion he’s tapped.”
Most voters had never heard of Paul before he launched his quixotic bid for the Republican nomination. But the Texan has been active in politics for decades. And, long before he was the darling of antiwar activists on the left and right, Paul was in the newsletter business. In the age before blogs, newsletters occupied a prominent place in right-wing political discourse. With the pages of mainstream political magazines typically off-limits to their views (National Review editor William F. Buckley having famously denounced the John Birch Society), hardline conservatives resorted to putting out their own, less glossy publications. These were often paranoid and rambling–dominated by talk of international banking conspiracies, the Trilateral Commission’s plans for world government, and warnings about coming Armageddon–but some of them had wide and devoted audiences. And a few of the most prominent bore the name of Ron Paul.
Paul’s newsletters have carried different titles over the years–Ron Paul’s Freedom Report, Ron Paul Political Report, The Ron Paul Survival Report–but they generally seem to have been published on a monthly basis since at least 1978. (Paul, an OB-GYN and former U.S. Air Force surgeon, was first elected to Congress in 1976.) During some periods, the newsletters were published by the Foundation for Rational Economics and Education, a nonprofit Paul founded in 1976; at other times, they were published by Ron Paul & Associates, a now-defunct entity in which Paul owned a minority stake, according to his campaign spokesman. The Freedom Report claimed to have over 100,000 readers in 1984. At one point, Ron Paul & Associates also put out a monthly publication called The Ron Paul Investment Letter.
The Freedom Report’s online archives only go back to 1999, but I was curious to see older editions of Paul’s newsletters, in part because of a controversy dating to 1996, when Charles “Lefty” Morris, a Democrat running against Paul for a House seat, released excerpts stating that “opinion polls consistently show only about 5% of blacks have sensible political opinions,” that “if you have ever been robbed by a black teen-aged male, you know how unbelievably fleet-footed they can be,” and that black representative Barbara Jordan is “the archetypical half-educated victimologist” whose “race and sex protect her from criticism.” At the time, Paul’s campaign said that Morris had quoted the newsletter out of context. Later, in 2001, Paul would claim that someone else had written the controversial passages. (Few of the newsletters contain actual bylines.) Caldwell, writing in the Times Magazine last year, said he found Paul’s explanation believable, “since the style diverges widely from his own.”
Finding the pre-1999 newsletters was no easy task, but I was able to track many of them down at the libraries of the University of Kansas and the Wisconsin Historical Society. Of course, with few bylines, it is difficult to know whether any particular article was written by Paul himself. Some of the earlier newsletters are signed by him, though the vast majority of the editions I saw contain no bylines at all. Complicating matters, many of the unbylined newsletters were written in the first person, implying that Paul was the author.
But, whoever actually wrote them, the newsletters I saw all had one thing in common: They were published under a banner containing Paul’s name, and the articles (except for one special edition of a newsletter that contained the byline of another writer) seem designed to create the impression that they were written by him–and reflected his views. What they reveal are decades worth of obsession with conspiracies, sympathy for the right-wing militia movement, and deeply held bigotry against blacks, Jews, and gays. In short, they suggest that Ron Paul is not the plain-speaking antiwar activist his supporters believe they are backing–but rather a member in good standing of some of the oldest and ugliest traditions in American politics.
To understand Paul’s philosophy, the best place to start is probably the Ludwig von Mises Institute, a libertarian think tank based in Auburn, Alabama. The institute is named for a libertarian Austrian economist, but it was founded by a man named Lew Rockwell, who also served as Paul’s congressional chief of staff from 1978 to 1982. Paul has had a long and prominent association with the institute, teaching at its seminars and serving as a “distinguished counselor.” The institute has also published his books.
The politics of the organization are complicated–its philosophy derives largely from the work of the late Murray Rothbard, a Bronx-born son of Jewish immigrants from Poland and a self-described “anarcho-capitalist” who viewed the state as nothing more than “a criminal gang”–but one aspect of the institute’s worldview stands out as particularly disturbing: its attachment to the Confederacy. Thomas E. Woods Jr., a member of the institute’s senior faculty, is a founder of the League of the South, a secessionist group, and the author of The Politically Incorrect Guide to American History, a pro-Confederate, revisionist tract published in 2004. Paul enthusiastically blurbed Woods’s book, saying that it “heroically rescues real history from the politically correct memory hole.” Thomas DiLorenzo, another senior faculty member and author of The Real Lincoln: A New Look at Abraham Lincoln, His Agenda, and an Unnecessary War, refers to the Civil War as the “War for Southern Independence” and attacks “Lincoln cultists”; Paul endorsed the book on MSNBC last month in a debate over whether the Civil War was necessary (Paul thinks it was not). In April 1995, the institute hosted a conference on secession at which Paul spoke; previewing the event, Rockwell wrote to supporters, “We’ll explore what causes [secession] and how to promote it.” Paul’s newsletters have themselves repeatedly expressed sympathy for the general concept of secession. In 1992, for instance, the Survival Report argued that “the right of secession should be ingrained in a free society” and that “there is nothing wrong with loosely banding together small units of government. With the disintegration of the Soviet Union, we too should consider it.”
The people surrounding the von Mises Institute–including Paul–may describe themselves as libertarians, but they are nothing like the urbane libertarians who staff the Cato Institute or the libertines at Reason magazine. Instead, they represent a strain of right-wing libertarianism that views the Civil War as a catastrophic turning point in American history–the moment when a tyrannical federal government established its supremacy over the states. As one prominent Washington libertarian told me, “There are too many libertarians in this country … who, because they are attracted to the great books of Mises, … find their way to the Mises Institute and then are told that a defense of the Confederacy is part of libertarian thought.”
Paul’s alliance with neo-Confederates helps explain the views his newsletters have long espoused on race. Take, for instance, a special issue of the Ron Paul Political Report, published in June 1992, dedicated to explaining the Los Angeles riots of that year. “Order was only restored in L.A. when it came time for the blacks to pick up their welfare checks three days after rioting began,” read one typical passage. According to the newsletter, the looting was a natural byproduct of government indulging the black community with “‘civil rights,’ quotas, mandated hiring preferences, set-asides for government contracts, gerrymandered voting districts, black bureaucracies, black mayors, black curricula in schools, black tv shows, black tv anchors, hate crime laws, and public humiliation for anyone who dares question the black agenda.” It also denounced “the media” for believing that “America’s number one need is an unlimited white checking account for underclass blacks.” To be fair, the newsletter did praise Asian merchants in Los Angeles, but only because they had the gumption to resist political correctness and fight back. Koreans were “the only people to act like real Americans,” it explained, “mainly because they have not yet been assimilated into our rotten liberal culture, which admonishes whites faced by raging blacks to lie back and think of England.”
This “Special Issue on Racial Terrorism” was hardly the first time one of Paul’s publications had raised these topics. As early as December 1989, a section of his Investment Letter, titled “What To Expect for the 1990s,” predicted that “Racial Violence Will Fill Our Cities” because “mostly black welfare recipients will feel justified in stealing from mostly white ‘haves.’” Two months later, a newsletter warned of “The Coming Race War,” and, in November 1990, an item advised readers, “If you live in a major city, and can leave, do so. If not, but you can have a rural retreat, for investment and refuge, buy it.” In June 1991, an entry on racial disturbances in Washington, DC’s Adams Morgan neighborhood was titled, “Animals Take Over the D.C. Zoo.” “This is only the first skirmish in the race war of the 1990s,” the newsletter predicted. In an October 1992 item about urban crime, the newsletter’s author–presumably Paul–wrote, “I’ve urged everyone in my family to know how to use a gun in self defense. For the animals are coming.” That same year, a newsletter described the aftermath of a basketball game in which “blacks poured into the streets of Chicago in celebration. How to celebrate? How else? They broke the windows of stores to loot.” The newsletter inveighed against liberals who “want to keep white America from taking action against black crime and welfare,” adding, “Jury verdicts, basketball games, and even music are enough to set off black rage, it seems.”
Such views on race also inflected the newsletters’ commentary on foreign affairs. South Africa’s transition to multiracial democracy was portrayed as a “destruction of civilization” that was “the most tragic [to] ever occur on that continent, at least below the Sahara”; and, in March 1994, a month before Nelson Mandela was elected president, one item warned of an impending “South African Holocaust.”
Martin Luther King Jr. earned special ire from Paul’s newsletters, which attacked the civil rights leader frequently, often to justify opposition to the federal holiday named after him. (“What an infamy Ronald Reagan approved it!” one newsletter complained in 1990. “We can thank him for our annual Hate Whitey Day.”) In the early 1990s, newsletters attacked the “X-Rated Martin Luther King” as a “world-class philanderer who beat up his paramours,” “seduced underage girls and boys,” and “made a pass at” fellow civil rights leader Ralph Abernathy. One newsletter ridiculed black activists who wanted to rename New York City after King, suggesting that “Welfaria,” “Zooville,” “Rapetown,” “Dirtburg,” and “Lazyopolis” were better alternatives. The same year, King was described as “a comsymp, if not an actual party member, and the man who replaced the evil of forced segregation with the evil of forced integration.”
While bashing King, the newsletters had kind words for the former Imperial Wizard of the Ku Klux Klan, David Duke. In a passage titled “The Duke’s Victory,” a newsletter celebrated Duke’s 44 percent showing in the 1990 Louisiana Senate primary. “Duke lost the election,” it said, “but he scared the blazes out of the Establishment.” In 1991, a newsletter asked, “Is David Duke’s new prominence, despite his losing the gubernatorial election, good for anti-big government forces?” The conclusion was that “our priority should be to take the anti-government, anti-tax, anti-crime, anti-welfare loafers, anti-race privilege, anti-foreign meddling message of Duke, and enclose it in a more consistent package of freedom.” Duke is now returning the favor, telling me that, while he will not formally endorse any candidate, he has made information about Ron Paul available on his website.
Like blacks, gays earn plenty of animus in Paul’s newsletters. They frequently quoted Paul’s “old colleague,” Representative William Dannemeyer–who advocated quarantining people with AIDS–praising him for “speak[ing] out fearlessly despite the organized power of the gay lobby.” In 1990, one newsletter mentioned a reporter from a gay magazine “who certainly had an axe to grind, and that’s not easy with a limp wrist.” In an item titled, “The Pink House?” the author of a newsletter–again, presumably Paul–complained about President George H.W. Bush’s decision to sign a hate crimes bill and invite “the heads of homosexual lobbying groups to the White House for the ceremony,” adding, “I miss the closet.” “Homosexuals,” it said, “not to speak of the rest of society, were far better off when social pressure forced them to hide their activities.” When Marvin Liebman, a founder of the conservative Young Americans for Freedom and a longtime political activist, announced that he was gay in the pages of National Review, a Paul newsletter implored, “Bring Back the Closet!” Surprisingly, one item expressed ambivalence about the contentious issue of gays in the military, but ultimately concluded, “Homosexuals, if admitted, should be put in a special category and not allowed in close physical contact with heterosexuals.”
The newsletters were particularly obsessed with AIDS, “a politically protected disease thanks to payola and the influence of the homosexual lobby,” and used it as a rhetorical club to beat gay people in general. In 1990, one newsletter approvingly quoted “a well-known Libertarian editor” as saying, “The ACT-UP slogan, on stickers plastered all over Manhattan, is ‘Silence = Death.’ But shouldn’t it be ‘Sodomy = Death’?” Readers were warned to avoid blood transfusions because gays were trying to “poison the blood supply.” “Am I the only one sick of hearing about the ‘rights’ of AIDS carriers?” a newsletter asked in 1990. That same year, citing a Christian-right fringe publication, an item suggested that “the AIDS patient” should not be allowed to eat in restaurants and that “AIDS can be transmitted by saliva,” which is false. Paul’s newsletters advertised a book, Surviving the AIDS Plague–also based upon the casual-transmission thesis–and defended “parents who worry about sending their healthy kids to school with AIDS victims.” Commenting on a rise in AIDS infections, one newsletter said that “gays in San Francisco do not obey the dictates of good sense,” adding: “[T]hese men don’t really see a reason to live past their fifties. They are not married, they have no children, and their lives are centered on new sexual partners.” Also, “they enjoy the attention and pity that comes with being sick.”
The rhetoric when it came to Jews was little better. The newsletters display an obsession with Israel; no other country is mentioned more often in the editions I saw, or with more vitriol. A 1987 issue of Paul’s Investment Letter called Israel “an aggressive, national socialist state,” and a 1990 newsletter discussed the “tens of thousands of well-placed friends of Israel in all countries who are willing to wok [sic] for the Mossad in their area of expertise.” Of the 1993 World Trade Center bombing, a newsletter said, “Whether it was a setup by the Israeli Mossad, as a Jewish friend of mine suspects, or was truly a retaliation by the Islamic fundamentalists, matters little.”
Paul’s newsletters didn’t just contain bigotry. They also contained paranoia–specifically, the brand of anti-government paranoia that festered among right-wing militia groups during the 1980s and ’90s. Indeed, the newsletters seemed to hint that armed revolution against the federal government would be justified. In January 1995, three months before right-wing militants bombed the Murrah Federal Building in Oklahoma City, a newsletter listed “Ten Militia Commandments,” describing “the 1,500 local militias now training to defend liberty” as “one of the most encouraging developments in America.” It warned militia members that they were “possibly under BATF [Bureau of Alcohol, Tobacco and Firearms] or other totalitarian federal surveillance” and printed bits of advice from the Sons of Liberty, an anti-government militia based in Alabama–among them, “You can’t kill a Hydra by cutting off its head,” “Keep the group size down,” “Keep quiet and you’re harder to find,” “Leave no clues,” “Avoid the phone as much as possible,” and “Don’t fire unless fired upon, but if they mean to have a war, let it begin here.”
The newsletters are chock-full of shopworn conspiracies, reflecting Paul’s obsession with the “industrial-banking-political elite” and promoting his distrust of a federally regulated monetary system utilizing paper bills. They contain frequent and bristling references to the Bilderberg Group, the Trilateral Commission, and the Council on Foreign Relations–organizations that conspiracy theorists have long accused of seeking world domination. In 1978, a newsletter blamed David Rockefeller, the Trilateral Commission, and “fascist-oriented, international banking and business interests” for the Panama Canal Treaty, which it called “one of the saddest events in the history of the United States.” A 1988 newsletter cited a doctor who believed that AIDS was created in a World Health Organization laboratory in Fort Detrick, Maryland. In addition, Ron Paul & Associates sold a video about Waco produced by “patriotic Indiana lawyer Linda Thompson”–as one of the newsletters called her–who maintained that Waco was a conspiracy to kill ATF agents who had previously worked for President Clinton as bodyguards. As with many of the more outlandish theories the newsletters cited over the years, the video received a qualified endorsement: “I can’t vouch for every single judgment by the narrator, but the film does show the depths of government perfidy, and the national police’s tricks and crimes,” the newsletter said, adding, “Send your check for $24.95 to our Houston office, or charge the tape to your credit card at 1-800-RON-PAUL.”
When I asked Jesse Benton, Paul’s campaign spokesman, about the newsletters, he said that, over the years, Paul had granted “various levels of approval” to what appeared in his publications–ranging from “no approval” to instances where he “actually wrote it himself.” After I read Benton some of the more offensive passages, he said, “A lot of [the newsletters] he did not see. Most of the incendiary stuff, no.” He added that he was surprised to hear about the insults hurled at Martin Luther King, because “Ron thinks Martin Luther King is a hero.”
In other words, Paul’s campaign wants to depict its candidate as a naïve, absentee overseer, with minimal knowledge of what his underlings were doing on his behalf. This portrayal might be more believable if extremist views had cropped up in the newsletters only sporadically–or if the newsletters had just been published for a short time. But it is difficult to imagine how Paul could allow material consistently saturated in racism, homophobia, anti-Semitism, and conspiracy-mongering to be printed under his name for so long if he did not share these views. In that respect, whether or not Paul personally wrote the most offensive passages is almost beside the point. If he disagreed with what was being written under his name, you would think that at some point–over the course of decades–he would have done something about it.
What’s more, Paul’s connections to extremism go beyond the newsletters. He has given extensive interviews to the magazine of the John Birch Society, and has frequently been a guest of Alex Jones, a radio host and perhaps the most famous conspiracy theorist in America. Jones–whose recent documentary, Endgame: Blueprint for Global Enslavement, details the plans of George Pataki, David Rockefeller, and Queen Beatrix of the Netherlands, among others, to exterminate most of humanity and develop themselves into “superhuman” computer hybrids able to “travel throughout the cosmos”–estimates that Paul has appeared on his radio program about 40 times over the past twelve years.
Then there is Gary North, who has worked on Paul’s congressional staff. North is a central figure in Christian Reconstructionism, which advocates the implementation of Biblical law in modern society. Christian Reconstructionists share common ground with libertarians, since both groups dislike the central government. North has advocated the execution of women who have abortions and people who curse their parents. In a 1986 book, North argued for stoning as a form of capital punishment–because “the implements of execution are available to everyone at virtually no cost.” North is perhaps best known for Gary North’s Remnant Review, a “Christian and pro free-market” newsletter. In a 1983 letter Paul wrote on behalf of an organization called the Committee to Stop the Bail-Out of Multinational Banks (known by the acronym CSBOMB), he bragged, “Perhaps you already read in Gary North’s Remnant Review about my exposes of government abuse.”
Ron Paul is not going to be president. But, as his campaign has gathered steam, he has found himself increasingly permitted inside the boundaries of respectable debate. He sat for an extensive interview with Tim Russert recently. He has raised almost $20 million in just three months, much of it online. And he received nearly three times as many votes as erstwhile front-runner Rudy Giuliani in last week’s Iowa caucus. All the while he has generally been portrayed by the media as principled and serious, while garnering praise for being a “straight-talker.”
From his newsletters, however, a different picture of Paul emerges–that of someone who is either himself deeply embittered or, for a long time, allowed others to write bitterly on his behalf. His adversaries are often described in harsh terms: Barbara Jordan is called “Barbara Morondon,” Eleanor Holmes Norton is a “black pinko,” Donna Shalala is a “short lesbian,” Ron Brown is a “racial victimologist,” and Roberta Achtenberg, the first openly gay public official confirmed by the United States Senate, is a “far-left, normal-hating lesbian activist.” Maybe such outbursts mean Ron Paul really is a straight-talker. Or maybe they just mean he is a man filled with hate.